Apo vana vatatu vanogara muimba yevana, kukakavadzana nekurwa zvinowanzoitika kakawanda. Kune dzimwe nguva zviitiko kana mumwe wevana, sekutonga, ari muduku, haagamuchirwi mumitambo yevakuru. Kana mwana wacho achifarira zvakanyanya kubva kuvabereki, vamwe vana vose vanogona kunge vane godo nehasha. Vabereki vanofanira kuva nehanya nevana vavo uye vasingabvumi kukakavadzana nekutsamwa pane iyi.
Kugadzirwa kwemwana wevana vatatu kunofanirwa kufungwa nenzira nenzira iyo mwana mumwe nomumwe ane nzvimbo yake pachake. Izvi zvinogona kuitwa nezvikamu kana fenicha.
Kusarudzwa kwemibhedha muimba yevana yevana vatatu ndicho chiitiko chakakosha zvikuru. Nhasi midziyo yevashambadziri inopa chisarudzo chakakura chezvinhu zvemukati zvemakamuri evana. Nzira yakanakisisa yevana vatatu imabhedha matatu ari oga. Asi, zvinosuruvarisa, kwete imba imwe neimwe inogona kugadzirisa matanda akawanda akadaro. Saka, muimba yevana vatatu, unogona kushandisa: mabhesi maviri uye matatu-mubhedha (kana mukamuri yacho yakakwirira). Kusarudza mubhedha nechinangwa chinonakidza-ruvara, shanje risina kujairika kana chimiro, vabereki vanozvipa ivo manheru akanyarara. Nyanzvi dzezvepfungwa dzinotaura kuti kurasikirwa kunokurumidza kukurumidza uye hazvidi kukunyengetedza kukuru, kana mwana mumwe nomumwe achida mubhedha wake.
Sangano rekushanda kana nzvimbo yekutamba yemwana mumwe nomumwe muimba yevana yevana vatatu haisiwo nyore. Kubva mune chero zvipi zvayo hazvibviri kuumba nzvimbo yega yoga yemwana mumwe nomumwe, nzvimbo yekirasi inofanira kugoverwa nezvikamu zviduku patafura. Vana vezera rechikoro vanofanira kupiwa mukana wekusarudza sachigaro wavo patafura. Kune vana vepakutanga, nzvimbo yemitambo inogona kugoverwa.
Imba yevana yevana vatatu haisi iyo nzira yakanakisisa yevabereki nevana ivo pachavo. Saka, pamukana wekutanga, vana vanofanira kugadziriswa.
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